As was commonly done when one of his best friend died the Prophet Muhammad led his remains to the grave. And at the time of his return disempatkannya stopped to comfort and soothe the family of the deceased to remain patient and trust to receive the accident.
Then the Prophet said, "do not pronounce the deceased's will before his death?" His wife answered, I heard him say something in between snoring breath of the dying gasps "" What's in katakannya? "" I do not know, O Prophet Muhammad, if his words were just groaning before death, or shriek poignant because dasyatnya death's door. But, his words are difficult to understand because the sentence is cut into pieces. "" How did it say? "Insisted the Prophet Muhammad. A faithful wife replied," my husband said "If even longer .... if they are new ... . if all of them ...." it was all caught so we were puzzled made. Are the words that delirium in a state of unconsciousness, or whether the messages are not finished? "The Prophet Muhammad with a smile." Pronounced husband really was not wrong, "he said.
Her story is like this. One day he was rushed to the mosque to perform Friday prayers. Middle of the road he met a blind man who aims the same. The blind man stumbled because no one leads. So your husband that led her to arrive at the mosque. When going to final breath, he saw merit sholehnya charity, then he also said, "suppose even longer". That is, if the road to the mosque was even longer, certainly a greater reward as well.
Other Credits yes Prophet? "Asked his wife became interested. The Prophet replied," As for the second speech when he said, he saw the results of other actions. Because the next day, when he went to the mosque early in the morning, while the cold weather, on the edge of the road he saw an old man who was sitting shivering, almost dead with cold. Incidentally husband brought a new coat, other than those wearing. So he took off his coat a long, gave the man. And a new coat and wearing. Towards the final moments, he comes to see a reply that virtuous deeds that he was sorry and said, "Let's suppose that was that I gave to him and not a long coat, pahalaku certainly much larger." That's what your husband more.
Then, the third speech, what he meant, so the Prophet Muhammad? "Asked the wife increasingly want to know. With the patience of the Prophet explains," remember you are in a situation when your husband comes in very hungry and asked for food provided? You brought a piece of bread that has been mixed with meat. However, when he would have eaten, all of a sudden a traveler knocked on the door and asked for food. Your husband then divide the bread into two pieces, which is next given to travelers. Thus, when your husband is going to blow away his breath, he saw how great the reward of the righteous deeds. Therefore, he was sorry and said 'if I know this result, the traveler is not only give you half. Because if everything I gave to him, it is definitely ganjaranku will double. That's the God's justice. In essence, if we do good, actually we are also the lucky one, not anyone else.
Because all our behavior is not free from God's assessment. Similarly, if we do bad. The result also would befall our own. So God warned: "if you do good, you actually do good for yourself. And if you do bad, it means you did poorly on you as well." (Surat al-Isra ': 7)